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Let us worship...together.

It can sometimes feel intimidating to enter a church you’re not familiar with. People usually take their religion seriously, and you might feel self-conscious when everybody but you seems to know what they’re doing.  At Trinity however, nobody will be singled out or made to feel uncomfortable.  You are our respected and welcome guest, and we hope you will feel as comfortable in our house as you would in that of a valued friend.  Please don’t hesitate to ask our greeters at the door if you have any questions, or need somebody to help you manage the Prayer Book and Hymnals during the service.  We hope, as well, that the information below will give you a better understanding of the way we worship, and help you feel more at home when you join us.

As you enter the church, you will notice an atmosphere of quiet reverence in the few minutes prior to the beginning of worship. Most of our worshippers cherish that quiet moment to make a transition from the world outside into the spirit of God’s house. The architecture of Trinity carries your eye to the altar and then to the cross, taking our thoughts at once to Christ whom we hope to encounter, and to God, whose house this is.

On and alongside the altar are candles to remind us that Christ is the "Light of the world." [John 8:11] 
Except during the penitential seasons of Advent and Lent, there are flowers at the altar to beautify God’s house and recall the resurrection of Jesus.

The Act of Worship
Episcopal worship services are congregational. In the pews, you will find the Book of Common Prayer which enables the congregation to share fully in every service. In addition, you will also find in the pews a copy of the Episcopal Hymnal 1982. Worship leaders will make every effort to announce page numbers and hymn numbers. The service bulletin also contains most of the words and music said and sung during the service.

You may wonder when to stand, sit, or kneel. You may also notice that there are times in the service when some people at Trinity are standing while others are kneeling. The general rule is to stand to sing. We stand, also, to say our affirmation of the faith (the Creed) and for the reading of the Gospel. Most of our parishioners stand during the communal Prayers of the People and for the consecration, while others kneel—either is appropriate. We sit during readings from the Bible, the sermon, the announcements, and the choir anthems.

The Prayer Book
All worship at Trinity is drawn from the Book of Common Prayer. Sometimes, people wonder at the wisdom of this approach—it seems like rote repetition to them. Yet the reality is that it is very freeing. Because we are thoroughly familiar with the words, we are freed spiritually to go where the words take us—whether it is to a place of penitence for our sins, of deep searching for God in prayer, or of joy in the incredibly generous gift of Christ’s life for us. Like icons and sacraments, the Prayer Book is a window into another world—God’s world—through which we see our own world and lives differently. Granted, it takes a little getting used to…but once the Prayer Book becomes familiar it is a springboard, not a brick wall. Current and historical versions of the Prayer Book are available online.

The Regular Services
The central service of worship at Trinity is the Holy Eucharist, the remembrance of Christ’s death and resurrection made concrete in the bread and wine. As you participate in the Eucharist over time the logic of this service will grow clearer. In a nutshell, we begin by listening to scripture and reflecting on its meaning for life, and then move through prayer, confession and forgiveness to becoming the family of God gathered around the table of God, living ever so briefly the life of heaven before we return again to the world, hopefully transformed and renewed to live life differently.

There are variations on the Eucharist service you will encounter if you come to worship at different times. The form of Eucharist we celebrate at the 8:00 am and 10:30 a.m. service utilizes traditional and historic language, but the 12:30pm service each Sunday is conducted in contemporary language.  

To add to the beauty and festivity of the services, and to signify special ministries, the clergy and other ministers wear vestments. Laity who have roles as worship leaders will often wear a black undergown called a cassock, and a white, gathered overgown called a surplice. Acolytes, young people and occasionally adults who assist with worship, wear a muslin alb.

The priest wears an alb as well—a white tunic with sleeves that covers the body from neck to ankles. Over it, the priest wears a stole, a narrow band of colored fabric in the color of the season of the church year. 

At the Holy Eucharist, the second part of the Sunday service, the priest who presides at the altar during the second part of the service wears a chasuble (a circular garments that envelops the body) over the alb. Like the stole, this garment is in the color of season of the church year.

The wearing of vestments call to mind that what is happening in a church service is unusual and godly, something different from the world of ordinary experience. However, the are other service participants, including those who read scripture and lead prayers, who wear ordinary clothes and sit in the pews with the rest of the congregation. These people remind us that everything we do must simultaneously be connected with the world we live in on a daily basis. While the consciousness of heaven is meant to lift us out of this world, it is not escapism, but renewal for the life God has given us to lead.

The Church Year
The Episcopal Church observes the traditional Christian calendar in which we move through the life of Christ in the course of a year. The season of Advent, during which we prepare for the birth of Christ at Christmas, begins on the Sunday closest to November 30. Christmas itself lasts 12 days, after which we celebrate the Epiphany (January 6) in which the light of Christ breaks out into the world.

Lent, the forty days of penitential preparation for Easter, begins on Ash Wednesday. The most deeply spiritual services of the year take place during the week before Easter in which we commemorate the last days of the life of Christ culminating in his resurrection on Easter Sunday. During the Easter season, we focus particularly on the experiences of the risen Christ in the early Church, culminating in Pentecost, 50 days after Easter, when the disciples are filled by the Holy Spirit and sent into the world.

During all of these seasons, the Bible readings are selected for their relevance to the events being commemorated. During the rest of the year in the long season after Pentecost, the New Testament is read sequentially from Sunday to Sunday so the congregation can experience the total teaching and experience of Christ and of the apostle Paul and other authors of New Testament letters. Old Testament lessons are selected to correspond with the theme of the day's Gospel.

Where do I go from here?
To church, we hope! As you experience worship at Trinity, please feel free to ask any questions that come to mind. Our priest will be happy to schedule time to visit with you. We trust and pray that, as worship becomes more familiar to you, the experience of being with God and your family in Christ at Trinity will open the doors of the kingdom of God to you.